| Saint Matthew the Evangelist | |
|---|---|
Saint Matthew and the Angel by Guido Reni |
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| Apostle, Evangelist, Martyr | |
| Died | near Hierapolis or Ethiopia |
| Honored in | Roman Catholic Church Eastern Orthodox Churches Eastern Catholic Churches Anglican Communion Lutheran Church Aglipayan Church some other Protestant Churches |
| Canonized | pre-congregation |
| Major shrine | Salerno, Italy |
| Feast | 21 September (Western Christianity) 16 November (Eastern Christianity) |
| Attributes | Angel |
| Patronage | Accountants, Salerno, Italy, bankers, tax collectors, perfumers and others, see[1] |
Matthew the Evangelist (מתי/מתתיהו, "Gift of Yahweh", Standard Hebrew and Tiberian Hebrew: Mattay or Mattithyahu; Septuagint Greek: Ματθαῖος, Matthaios) was, according to the Bible, one of the twelve Apostles of Jesus and one of the four Evangelists.
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Among the early followers and apostles of Jesus, a Matthew is mentioned in Mt 9:9 and Mt 10:3 as a former tax collector from Capernaum who was called into the circle of the Twelve by Jesus. He is also named among the number of the Twelve, but without identification of his background, in Mk 3:18, Lk 6:15 and Acts 1:13. He is often equated with the figure of Levi, son of Alpheus, also a tax collector, who is mentioned in Mk 2:14 and Lk 5:27. He may have collected taxes from the Hebrew people for Herod Antipas.[2][3][4] Matthew was "called" by Jesus of Nazareth to be one of the Twelve Disciples.[3][5][6][7][8] According to the New Testament he was one of the witnesses of the Resurrection and the Ascension.
Matthew was a first century Galilean (presumably born in Galilee, which was not part of Judea or the Roman Iudaea province) and the son of Alpheus.[5] During the Roman occupation (which began in 63 BC with the conquest of Pompey), Matthew collected taxes from the Hebrew people for Herod Antipas, the tetrarch of Galilee. His tax office was located in Capernaum. Jews who became rich in such a fashion were despised and considered outcasts. However, as a tax collector he would have been literate in Aramaic and Greek.[2][9][10][11][12]
It was in this setting, near what is today Almagor, that Jesus called Matthew to be one of the Twelve Disciples. After his call, Matthew invited Jesus home for a feast. On seeing this, the Scribes and the Pharisees criticized Jesus for eating with tax collectors and sinners. This prompted Jesus to answer, “I came not to call the righteous, but sinners” (Mark 2:17)
When Matthew is mentioned in the New Testament, he is sometimes found paired with Thomas. The New Testament records that as a disciple, he followed Jesus, and was one of the witnesses of the Resurrection and the Ascension. Afterwards, the disciples withdrew to an upper room (Acts 1:10-14)[13] (traditionally the Cenacle) in Jerusalem.[14] The disciples remained in and about Jerusalem and proclaimed that Jesus was the promised Messiah.
Matthew may also be mentioned in the Talmud.[15]
Matthew, for 15 years, preached the Gospel in Hebrew to the Jewish community in Judea. Later in his ministry, he would travel to Gentile nations (presumably following Jesus' Great Commission) and spread the Gospel to the Ethiopians, Macedonians, Persians, and Parthians.[14] The Roman Catholic Church and the Orthodox Church each hold the tradition that Matthew died as a martyr.[11][16]
Although the first of the Synoptic Gospels is technically anonymous,[17] traditionally the Gospel of Matthew was held to be written by the apostle.[18] As a government official in Capernaum, in "Galilee of the Gentiles", a tax-collector would probably have been literate in both Greek and Aramaic.[19] Greek was the language used in the market-place.[20] Some early church fathers recorded that Matthew originally wrote in "Hebrew", but still regarded the Greek text as canonical.[21]
Many scholars today, such as Raymond E. Brown, believe that "canonical Matt[hew] was originally written in Greek by a non-eyewitness whose name is unknown to us and who depended on sources like Mark and Q",[22] a theory known as Markan priority. However some scholars, notably Craig Blomberg, disagree variously on these points.[23][24][25] Some scholars posit a Matthean priority.
In the third century Jewish-Christian Gospels attributed to Matthew were used by Jewish-Christian groups such as the Nazarenes and Ebionites. Fragments of these gospels survive in quotations by Jerome, Epiphanius and others. Most academic study follows the distinction of Gospel of the Nazarenes (26 fragments), Gospel of the Ebionites (7 fragments), and Gospel of the Hebrews (7 fragments) found in Schneemelcher's New Testament Apocrypha. Critical commentators generally regard these texts as having been composed in Greek and related to Greek Matthew.[26] A minority of commentators consider them to be fragments of a lost Aramaic or Hebrew language original.
The Infancy Gospel of Matthew is a seventh century compilation of three other texts: the Protevangelium of James, the Flight into Egypt and the Infancy Gospel of Thomas.
Origen said the first Gospel was written by Matthew.[27][28] This Gospel was composed in Hebrew near Jerusalem for Hebrew Christians and translated into Greek, but the Greek copy was lost. The Hebrew original was kept at the Library of Caesarea. The Nazarene Community transcribed a copy for Jerome which he used in his work.[29] Matthew's Gospel was called the Gospel according to the Hebrews or sometimes the Gospel of the Apostles [30][31] and it was once believed that it was the original to the Greek Matthew found in the Bible. However this has been challenged by modern biblical scholars such as Bart Ehrman and James R. Edwards.[32][33][34] [35] [36]
Jerome relates that Matthew was supposed by the Nazarenes to have composed their Gospel of the Hebrews[37] though Irenaeus and Epiphanius of Salamis consider this simply a revised version canonical Gospel. This Gospel has been partially preserved in the writings of the Church Fathers, said to have been written by Matthew.[35] Epiphanius does not make his own the claim about a Gospel of the Hebrews written by Matthew, a claim that he merely attributes to the heretical Ebionites.[36]
The Qur'an speaks of Jesus's disciples but does not mention their names, instead referring to them as "helpers to the work of God".[38] Muslim exegesis and Qur'an commentary, however, names them and includes Matthew amongst the disciples.[39] Muslim exegesis preserves the tradition that Matthew, with Andrew, were the two disciples who went to Ethiopia to preach the message of God.
Matthew is recognized as a saint in the Roman Catholic, Eastern Orthodox, Lutheran[40] and Anglican churches. (see St. Matthew's Church) His feast day is celebrated on 21 September in the West and 16 November in the East. (For those churches which follow the traditional Julian Calendar, 16 November currently falls on 29 November of the modern Gregorian Calendar). He is also commemorated by the Orthodox, together with the other Apostles, on 30 June (13 July), the Synaxis of the Holy Apostles. His relics are said to be preserved in the Salerno Cathedral in Italy.
Like the other evangelists, Matthew is often depicted in Christian art with one of the four living creatures of Revelation 4:7. The one that accompanies him is in the form of a winged man. The three paintings of Matthew by Caravaggio in the church of San Luigi dei Francesi in Rome, where he is depicted as called by Christ from his profession as gatherer, are among the landmarks of Western art.
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